51
Every great idea is a tyrant when, it first appears ; hence the advantages which it produces change all too quickly into disadvantages. It is possible, then, to defend and praise any institution that exists, if its beginnings are brought to remembrance, and it is shown that everything which was true of it at the beginning is true of it still.
52
Lessing, who chafed under the sense of various limitations, makes one of his characters say : No one must do anything. A clever pious man said : If a man wills something, he must do it. A third, who was, it is true, an educated man, added : Will follows upon insight. The whole circle of knowledge, will, and necessity was thus believed to have been completed. But, as a rule, a man's knowledge, of whatever kind it may be, determines what he shall do and what he shall leave undone, and so it is that there is no more terrible sight than ignorance in action.
53
There are two powers that make for peace: what is right, and what is fitting.
54
Justice insists on obligation, law on decorum. Justice weighs and decides, law superintends and orders. Justice refers to the individual, law to society.
55
The history of knowledge is a great fugue in which the voices of the nations one after the other emerge.
56
If a man is to achieve all that is asked of him, he must take himself for more than he is, and as long as he does not carry it to an absurd length, we willingly put up with it.
57 Work makes companionship.
58
People whip curds to see if they cannot make cream of them.
59
It is much easier to put yourself in the position of a mind taken up with the most absolute error, than of one which mirrors to itself half-truths.
Wisdom lies only in truth.
61
When I err, every one can see it; but not when I lie.
62
Is not the world full enough of riddles already, without our making riddles too out of the simplest phenomena?
63
' The finest hair throws a shadow.' Erasmus.
64
What I have tried to do in my life through false tendencies, I have at last learned to understand.
65
Generosity wins favour for every one, especially when it is accompanied by modesty.
66
Before the storm breaks, the dust rises violently for the last time — the dust that is soon to be laid forever.
67
Men do not come to know one another easily, even with the best will and the best purpose. And then ill-will comes in and distorts everything.
68
We should know one another better if one man were not so anxious to put himself on an equality with another.
69
Eminent men are therefore in a worse plight than others ; for, as we cannot compare ourselves with them, we are on the watch for them.
70
In the world the point is, not to know men, but at any given moment to be cleverer than the man who stands before you. You can prove this at every fair and from every charlatan.
71
Not everywhere where there is water, are there frogs ; but where you have frogs, there you will find water. .
72
Error is quite right as long as we are young, but we must not carry it on with us into our old age.
Whims and eccentricities that grow stale are all useless, rank nonsense.
73
In the formation of species Nature gets, as it were, into a cul-de-sac; she cannot make her way through, and is disinclined to turn back. Hence the stubbornness of national character.
74
Every one has something in his nature which, if he were to express it openly, would of necessity give offence.
75
If a man thinks about his physical or moral condition, he generally finds that he is ill.
Showing posts with label von Goethe. Show all posts
Showing posts with label von Goethe. Show all posts
Saturday, May 16, 2009
Johann Wolfgang von Goethe Life & Character 1-25
LIFE AND CHARACTER
1
There is nothing worth thinking but it has been thought before; we must only try to think it again.
2
How can a man come to know himself? Never by thinking, but by doing. Try to do your duty, and you will know at once what you are worth.
3
But what is your duty ? The claims of the day.
4
The world of reason is to be regarded as a great and immortal being, who ceaselessly works out what is necessary, and so makes himself lord also over what is accidental.
5
The longer I live, the more it grieves me to see man, who occupies his supreme place for the very purpose of imposing his will upon nature, and freeing himself and his from an outrageous necessity, — to see him taken up with some false notion, and doing just the opposite of what he wants to do; and then, because the whole bent of his mind is spoilt, bungling miserably over everything.
6
Be genuine and strenuous ; earn for yourself, and look for, grace from those in high places; from the powerful, favour; from the active and the good, advancement; from the many, affection ; from the individual, love.
7
Tell me with whom you associate, and I will tell you who you are. If I know what your business is, I know what can be made of you.
8
Every man must think after his own fashion; for on his own path he finds a truth, or a kind of truth, which helps him through life. But he must not give himself the rein; he must control himself; mere naked instinct does not become him.
Unqualified activity, of whatever kind, leads at last to bankruptcy.
10
In the works of mankind, as in those of nature, it is really the motive which is chiefly worth attention.
11
Men get out of countenance with themselves and others because they treat the means as the end, and so, from sheer doing, do nothing, or, perhaps, just what they would have avoided.
12
Our plans and designs should be so perfect in truth and beauty, that in touching them the world could only mar. We should thus have the advantage of setting right what is wrong, and restoring what is destroyed.
13
It is a very hard and troublesome thing to dispose of whole, half-, and quarter-mistakes; to sift them and assign the portion of truth to its proper place.
14
It is not always needful for truth to take a definite shape ; it is enough if it hovers about us like a spirit and produces harmony ; if it is wafted through the air like the sound of a bell, grave and kindly.
15
General ideas and great conceit are always in a fair way to bring about terrible misfortune.
16
You cannot play the flute by blowing alone : you must use your fingers.
In Botany there is a species of plants called Incomplete; and just in the same way it can be said that there are men who are incomplete and imperfect. They are those whose desires and struggles are out of proportion to their actions and achievements.
18
The most insignificant man can be complete if he works within the limits of his capacities, innate or acquired; but even fine talents can be obscured, neutralised, and destroyed by lack of this indispensable requirement of symmetry. This is a mischief which will often occur in modern times; for who will be able to come up to the claims of an age so full and intense as this, and one too that moves so rapidly ?
It is only men of practical ability, knowing their powers and using them with moderation and prudence, who will be successful in worldly affairs.
20
It is a great error to take oneself for more than one is, or for less than one is worth.
21
From time to time I meet with a youth in whom I can wish for no alteration or improvement, only I am sorry to see how often his nature makes him quite ready to swim with the stream of the time; and it is on this that I would always insist, that man in his fragile boat has the rudder placed in his hand, just that he may not be at the mercy of the waves, but follow the direction of his own insight.
22
But how is a young man to come of himself to see blame in things which every one is busy with, which every one approves and promotes ? Why should he not follow his natural bent and go in the same direction as they ?
23
I must hold it for the greatest calamity of our time, which lets nothing come to maturity, that one moment is consumed by the next, and the day spent in the day; so that a man is always living from hand to mouth, without having anything to show for it. Have we not already newspapers for every hour of the day! A good head could assuredly intercalate one or other of them. They publish abroad everything that every one does, or is busy with or meditating; nay, his very designs are thereby dragged into publicity. No one can rejoice or be sorry, but as a pastime for others; and so it goes on from house to house, from city to city, from kingdom to kingdom, and at last from one hemisphere to the other, — all in post haste.
24
As little as you can stifle a steam-engine, so little can you do this in the moral sphere either. The activity of commerce, the rush and rustle of paper-money, the swelling-up of debts to pay debts — all these are the monstrous elements to which in these days a young man is exposed. Well is it for him if he is gifted by nature with a sober, quiet temperament: neither to make claims on the world out of all proportion to his position, nor yet let the world determine it.
25
But on all sides he is threatened by the spirit of the day, and nothing is more needful than to make him see early enough the direction in which his will has to steer.
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1
There is nothing worth thinking but it has been thought before; we must only try to think it again.
2
How can a man come to know himself? Never by thinking, but by doing. Try to do your duty, and you will know at once what you are worth.
3
But what is your duty ? The claims of the day.
4
The world of reason is to be regarded as a great and immortal being, who ceaselessly works out what is necessary, and so makes himself lord also over what is accidental.
5
The longer I live, the more it grieves me to see man, who occupies his supreme place for the very purpose of imposing his will upon nature, and freeing himself and his from an outrageous necessity, — to see him taken up with some false notion, and doing just the opposite of what he wants to do; and then, because the whole bent of his mind is spoilt, bungling miserably over everything.
6
Be genuine and strenuous ; earn for yourself, and look for, grace from those in high places; from the powerful, favour; from the active and the good, advancement; from the many, affection ; from the individual, love.
7
Tell me with whom you associate, and I will tell you who you are. If I know what your business is, I know what can be made of you.
8
Every man must think after his own fashion; for on his own path he finds a truth, or a kind of truth, which helps him through life. But he must not give himself the rein; he must control himself; mere naked instinct does not become him.
Unqualified activity, of whatever kind, leads at last to bankruptcy.
10
In the works of mankind, as in those of nature, it is really the motive which is chiefly worth attention.
11
Men get out of countenance with themselves and others because they treat the means as the end, and so, from sheer doing, do nothing, or, perhaps, just what they would have avoided.
12
Our plans and designs should be so perfect in truth and beauty, that in touching them the world could only mar. We should thus have the advantage of setting right what is wrong, and restoring what is destroyed.
13
It is a very hard and troublesome thing to dispose of whole, half-, and quarter-mistakes; to sift them and assign the portion of truth to its proper place.
14
It is not always needful for truth to take a definite shape ; it is enough if it hovers about us like a spirit and produces harmony ; if it is wafted through the air like the sound of a bell, grave and kindly.
15
General ideas and great conceit are always in a fair way to bring about terrible misfortune.
16
You cannot play the flute by blowing alone : you must use your fingers.
In Botany there is a species of plants called Incomplete; and just in the same way it can be said that there are men who are incomplete and imperfect. They are those whose desires and struggles are out of proportion to their actions and achievements.
18
The most insignificant man can be complete if he works within the limits of his capacities, innate or acquired; but even fine talents can be obscured, neutralised, and destroyed by lack of this indispensable requirement of symmetry. This is a mischief which will often occur in modern times; for who will be able to come up to the claims of an age so full and intense as this, and one too that moves so rapidly ?
It is only men of practical ability, knowing their powers and using them with moderation and prudence, who will be successful in worldly affairs.
20
It is a great error to take oneself for more than one is, or for less than one is worth.
21
From time to time I meet with a youth in whom I can wish for no alteration or improvement, only I am sorry to see how often his nature makes him quite ready to swim with the stream of the time; and it is on this that I would always insist, that man in his fragile boat has the rudder placed in his hand, just that he may not be at the mercy of the waves, but follow the direction of his own insight.
22
But how is a young man to come of himself to see blame in things which every one is busy with, which every one approves and promotes ? Why should he not follow his natural bent and go in the same direction as they ?
23
I must hold it for the greatest calamity of our time, which lets nothing come to maturity, that one moment is consumed by the next, and the day spent in the day; so that a man is always living from hand to mouth, without having anything to show for it. Have we not already newspapers for every hour of the day! A good head could assuredly intercalate one or other of them. They publish abroad everything that every one does, or is busy with or meditating; nay, his very designs are thereby dragged into publicity. No one can rejoice or be sorry, but as a pastime for others; and so it goes on from house to house, from city to city, from kingdom to kingdom, and at last from one hemisphere to the other, — all in post haste.
24
As little as you can stifle a steam-engine, so little can you do this in the moral sphere either. The activity of commerce, the rush and rustle of paper-money, the swelling-up of debts to pay debts — all these are the monstrous elements to which in these days a young man is exposed. Well is it for him if he is gifted by nature with a sober, quiet temperament: neither to make claims on the world out of all proportion to his position, nor yet let the world determine it.
25
But on all sides he is threatened by the spirit of the day, and nothing is more needful than to make him see early enough the direction in which his will has to steer.
Great Sites - One Click Away:
http://passiontolearn.com/
http://100-secrets-of-wisdom.blogspot.com/
http://first-chapters-of-books.blogspot.com/
http://familiar-quotations.blogspot.com/
http://sourced-quotations-online.blogspot.com/
http://amazing-quotation-collection.blogspot.com/
http://worldsbestpoems.blogspot.com/
http://attitudesandinsights.blogspot.com/
http://worship-songs-chords-lyrics.blogspot.com/
http://leadingexperts.blogspot.com/
http://roofing-contractor-baton-rouge.blogspot.com/
http://today-365.blogspot.com/
http://10thoughtsaday.blogspot.com/
http://booksandfun.blogspot.com/
http://thoughts-to-browse.blogspot.com/
http://china-sinclair.blogspot.com/
http://practical-quotations.blogspot.com/
http://great-thoughts-online.blogspot.com/
http://gems-of-thought.blogspot.com/
http://choice-thoughts.blogspot.com/
http://treasury-of-thought.blogspot.com/
http://winning-thoughts.blogspot.com/
http://passiontolearn.com/Books-to-Browse.php
http://spanish-english-web-dictionary.blogspot.com/
http://the-book-of-thoughts.blogspot.com/
http://many-thoughts-of-many-minds.blogspot.com/
http://pages-to-browse.blogspot.com/
http://passiontolearn.com/Quick-Quotations.php
http://rogets-thesaurus-1911.blogspot.com/
http://top-20-world-news.blogspot.com/
http://para-christianos.blogspot.com/
http://self-improvement-articles-free.blogspot.com/
http://daily-fresh-read.blogspot.com/
http://baton-rouge-realtor.blogspot.com/
http://passiontolearn.com/Awesome-Articles.php
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